Rappin’ at Rosebud

July 11, 2008

Rap music can be found everywhere, including the Rosebud Reservation, for which we are praying. The waves of amplified sound are like waves of anger exuding from abscessed wounds of the spirit. Most likely, these wounds began in childhood.

Dear Jesus,
We bring to You little children, that You might lay hands on them and bless them.
The ruler of the power of the air is at work among them. They live in the passions of the flesh. By nature, they are children of wrath.
But You are rich in mercy. Out of Your great love You love us even when we are dead through our trespasses. By grace, save the rap musicians on the Rosebud Reservation. By grace, make them alive in You. By grace, heal their memories and cast out the spirits of anger.
Let the little children come to You, we pray. Amen.
Matthew 19:13-14, Ephesians 2:1-5


Our Wounded Anglican History: A Heretic’s Death for the Crime of Translating the Bible into English

July 11, 2008

This is part 6 of a 15 part series examining the historical antecedents of the Anglican Communion.

But I am a worm, and no man; scorned by men, and despised by the people. All who see me mock at me, they make mouths at me, they wag their heads; “He committed his cause to the LORD; let him deliver him, let him rescue him, for he delights in him!”

Psalm 22: 6-8

It is nearly impossible for us to imagine the situation today.  Under the reign of Henry VIII, the act of translating the Scriptures into English was treated as heresy. 

“Many children of iniquity, maintainers of Luther’s sect, blinded through extreme wickedness, wandering from the way of truth and the Catholic faith, craftily have translated the New Testament into our English tongue … which truly, without it be speedily foreseen, without doubt will contaminate and infect the flock committed unto us, with most deadly poison and heresy, to the grievous peril and danger of the souls committed to our charge, and the offence of God’s Divine Majesty.”  –William Tunstall, Bishop of London, Proclamation signed in 1526. 

The Bishop was responding to the recent appearance in England of copies of the New Testament printed in English.  The source of those books was a man named William Tyndale, the first person ever to translate large portions of Scripture directly from Hebrew and Greek into English.  Tyndale had printed his translations first in Cologne, but most of his work was seized before the project was finished.  He fled to Worms , where he completed a few thousand copies, and began smuggling them into England.  Authorities sought these ought and burned them whenever they could find them.     

The church could not really maintain that it was a crime or heretical per se to translate Scriptures into the vernacular so that people might read and understand them.  But the church could disagree with a translator’s choice of language.  And if the translation included commentary, and the commentary disagreed with the church on doctrinal issues, the translation could be branded as heretical.  Tyndale was a Protestant who believed in salvation by faith alone.  And his translation included commentary. 

Tyndale’s translation was denounced by leading bishops and by Thomas More.  Cardinal Wolsey, who was serving Henry VIII as Lord Chancellor, demanded his arrest and trial as a heretic.  Tyndale was on the continent, probably in Germany at first and later in the Netherlands, and he continued his work, including a translation of the Pentateuch and the book of Jonah.  Henry VIII asked the emperor to arrest him and return him to England.  In 1535 he was betrayed to Imperial authorities and arrested in Antwerp.  He was brought to a castle near Brussels where he was imprisoned for more than 18 months. 

In 1536 he was tried for heresy and condemned to burning at the stake.  His executioner, in an act of mercy, strangled him before lighting the fires.

 

Father, our ancestors have made martyrs of faithful Christians.  We have executed people for holding incorrect beliefs, for holding beliefs with which we disagree, and for speaking out against errors committed by the church.  In our arrogance we have not admitted our own errors, but instead punished those who point them out.  We execute martyrs in cruel and painful ways. 

Father, these sins echo down even to our generation.  There are yet Christians martyrs in the world.  There are yet those who are persecuted for their beliefs, even in Europe and North America.  We attempt to impose our beliefs on others by dint of force and power.

Have mercy, Father.  Use the blood shed by Jesus on the cross to cleanse the sins of our ancestors and our own sins.  Wipe clean this stain on our history.  Restore us.  Break the cycle of repeated sins.  Free us from bondage to this history.  Begin a new creation in which you are our God and we are your people. 

Through Jesus Christ our Lord and true King.

Amen.


Romans 10:1-4 and Deuteronomy 33:27

July 11, 2008

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. (Romans 10:1)
      Father, my heart’s desire and prayer to you for all the members of the Episcopal Church is that they may be saved.

For I bear them witness that they have a zeal for God, but not according to knowledge. (Romans 10:2)
      Father, I bear witness that many in the Episcopal Church have zeal for you, but not according to knowledge.

For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. (Romans 10:3)
      Holy Spirit, please help us submit to the righteousness of God.

For Christ is the end of the law for righteousness to everyone who believes. (Romans 10:4)
      Jesus, please help us find our righteousness in you. You came to fulfill the law and the prophets, not to abolish them; please help us find our fulfillment in you. Help all of us in the Episcopal Church call upon your name and be saved. Thank you.


The eternal God is your refuge, and underneath are the everlasting arms (Deuteronomy 33:27)

A word received: Trust me.

Friday: 22; Deuteronomy 31:7-13,24-32:4; Romans 10:1-13; Matthew 24:15-31
Saturday: 110:1-5(6-7), 116, 117; Deuteronomy 34:1-12; Romans 10:14-21; Matthew 24:32-51

      Notes from the Front Line

***** Please pray for God’s blessing on the prayer table ministries of Christ Church Schenectady, St. Andrews Scotia, and Christ Church Cooperstown.

Albany Intercessor


The Stable Gate at Canterbury

July 11, 2008

The building set apart for the missionaries stood in the Stable Gate, not far from the ruins of an old heathen temple. Here Augustine and his companions seemed to have established the ordinary routine of the Benedictine rule and the apostolic ministry of preaching. The church dedicated to St. Martin in the eastern part of the city which had been set apart for Queen Bertha’s followers many years before was also thrown open to them.
Augustine’s original building lies beneath the floor of the nave of Canterbury Cathedral.

Dear Heavenly Father,
Your Son Jesus Christ is our salvation, which You have prepared in the presence of all people. Jesus is a light to the Anglican Communion and the glory of Your people Israel. He took upon himself the form of a servant and became obedient, even unto death.
We thank You for the birth of Jesus in a stable. We thank You for the birth of the Benedictine mission to Canterbury at Stable Gate.
We thank You for Jesus’s exaltation. We thank You that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth. We thank You that at the name of Jesus, all the pagan deities previously worshipped at the the heathen temple near Stable Gate shall bow. We claim Canterbury Cathedral for the exaltation of Christ Jesus.
Jesus is Lord! Jesus is Lord! Jesus is Lord! Jesus is our stable gate. Jesus is Lord of the Anglican Communion. Amen.
Luke 2:30-32, Philippians 2:5-11


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