Celebrating 5000 entries at Lent and Beyond!

April 17, 2012

It was just over a year ago that Jill wrote a post celebrating 4000 entries at Lent & Beyond.  Today, we reach the 5000 post milestone on this version of the blog.  (Actually we’ve published more than 8500 posts, when you count in the 3500+ posts at our original blogsite!)

It’s fun that I’m in a short season of renewed blogging and get to commemorate it myself and highlight some of my favorite posts from the past 8 years!  I never could have imagined when I first started a Lent prayer campaignand associated blog in Feb. 2004 all that God would do in the years ahead, or that I’d still be blogging, albeit sporadically, 8 years later.

Read the rest of this entry »


RISEN! The Strife is O’er, Alleluia, Alleluia, Alleluia!

April 11, 2012

reposted from 2009, with an updated music link

resurrection3(art credit: Web Gallery of Art)

***

LISTEN: The Strife is O’er

(Truro Cathedral Choir, from the Album Easter Joy, iTunes link)

***

The strife is o’er, the battle done;
The victory of life is won;
The song of triumph has begun: Alleluia!

Alleluia! Alleluia! Alleluia!

The powers of death have done their worst;
But Christ their legions hath dispersed;
Let shouts of holy joy outburst: Alleluia!

Alleluia! Alleluia! Alleluia!

The three sad days are quickly sped;
He rises glorious from the dead;
All glory to our risen Head! Alleluia!

Alleluia! Alleluia! Alleluia!

He closed the yawning gates of hell;
The bars from heaven’s high portals fell;
Let hymns of praise His triumphs tell! Alleluia!

Alleluia! Alleluia! Alleluia!

Lord, by the stripes which wounded Thee,
From death’s dread sting Thy servants free,
That we may live, and sing to Thee: Alleluia!


The Scourging

April 5, 2012

[reposted from 2009]

The Scourging

art credit:  Rubens “The Flagellation of Christ”

***

Listen: By His Wounds (Brian Littrell, Mac Powell, Mark Hall & Steven Curtis Chapman, from the 2007 album Glory Revealed, iTunes link)

Listen: Stricken Smitten and Afflicted

(Fernando Ortega, from his 2005 Album Beginnings, iTunes link)

Stricken, smitten, and afflicted,
See Him dying on the tree!
’Tis the Christ by man rejected;
Yes, my soul, ’tis He, ’tis He!
’Tis the long expected prophet,
David’s Son, yet David’s Lord;
Proofs I see sufficient of it:
’Tis a true and faithful Word.

Tell me, ye who hear Him groaning,
Was there ever grief like His?
Friends through fear His cause disowning,
Foes insulting his distress:
Many hands were raised to wound Him,
None would interpose to save;
But the deepest stroke that pierced Him
Was the stroke that Justice gave.

Ye who think of sin but lightly,
Nor suppose the evil great,
Here may view its nature rightly,
Here its guilt may estimate.
Mark the Sacrifice appointed!
See Who bears the awful load!
’Tis the Word, the Lord’s Anointed,
Son of Man, and Son of God.

Here we have a firm foundation,
Here the refuge of the lost.
Christ the Rock of our salvation,
Christ the Name of which we boast.
Lamb of God for sinners wounded!
Sacrifice to cancel guilt!
None shall ever be confounded
Who on Him their hope have built.

Thomas Kelly, 1804


St. Gregory the Great: Prayer of Acclaim to the Suffering Christ

April 5, 2012

[reposted from 2007 and 2009]

Prayer of Acclaim to the Suffering Christ

O Lord, you received affronts without number from your blasphemers, yet each day you free captive souls from the grip of the ancient enemy.

You did not avert your face from the spittle of perfidy, yet you wash souls in saving waters.

You accepted your scourging without murmur, yet through your mediation you deliver us from endless chastisements.

You endured ill-treatment of all kinds, yet you want to give us a share in the choirs of angels in glory everlasting.

You did not refuse to be crowned with thorns, yet you save us from the wounds of sin.

In your thirst you accepted the bitterness of gall, yet you prepare yourself to fill us with eternal delights.

You kept silence under the derisive homage rendered you by your executioners, yet you petition the Father for us although you are his equal in divinity.

You came to taste death, yet you were the Life and had come to bring it to the dead. Amen.

— Saint Gregory the Great

source: http://www.catholic-forum.com/saints/pray0540.htm

Art Credit: Web Gallery of Art, Tiziano, The Scourging of Christ, Oil on canvas, Galleria Borghese, Rome


A collection of fantastic Holy Week Devotions from the Pontifications blog from 2004

April 5, 2012

While reviewing some old 2004 Holy Week posts from the L&B archives at the Internet Archive site, I came across a post with links to 18 Holy Week devotional posts compiled by Fr. Al Kimel at his old blog Pontifications.  Amazingly, the archive links are working.  (I say “amazingly” because I had been under the impression that the blog’s archives had been totally destroyed and lost when Fr. Kimel lost the original domain name to the site).  Anyway… it is a great pleasure to find these links work.

Here’s the L&B archived post with all the links

***

Here’s a detailed list of all the linked entries

Prayer to the Lord Jesus Crucified

Every Day is Christ Crucified

He is the mute Lamb, the slain Lamb

The Agony

“The Judge Judged in our Place”

“The Crucifying Love of the Father, the Crucified Love of the Son”

“The Confession and Praise of God’s Holiness”

“O Sweet Exchange!”

Pange lingua gloriosi

“You see him, you touch him, you eat him!”

“Priest, Victim, Sacrifice”

Litany of the Most Precious Blood of Jesus

“The greatest thief, murderer, adulterer, blasphemer”

“The Tree of Life and Glory”

“Hell has been filled with splendor”

“There is a great silence on earth today”

Alleluia! Christ is risen!

“O Heavenly Bounty, Spiritual Feast, Divine Passover”

***

Note: I’ve found that links to the internet archive are not always all that stable, sometimes they work and sometimes they don’t.  It is quite surprising to find any Pontifications archives links working at all because there was a domain name issue (a commercial site bought Fr. Al’s old domain name and subsequently blocked all his archives).  The moral of the story:  If a link works and you value the post, make a PDF (using http://www.pdfmyurl.com or a similar site) or save it in some other fashion.  I regret that I am unable to take the time early this Maundy Thursday morning to somehow preserve these entries, but hopefully the links will remain valid for some time.


Holy Tuesday Reflection: Mary’s Act of Devotion, Faith and Love

April 3, 2012

[I know the story of Mary annointing Jesus' feet with perfume is not included in this year's lectionary for Holy Week, which is based on Mark, but it's something that's been on my heart to write about...]

***

Yesterday’s Holy Week reflection at Barnstorming about Mary washing Jesus’ feet struck me quite strongly – the contrast between Mary’s belief in Christ’s prediction of His suffering and death and the disciples’ denial. 

Mary ACTED on her belief in Christ’s words and teaching.  The whole post is worth reading as it challenges us: what would faith lived out look like in our lives – how are we being called to serve and sacrifice?  What can we do out of love for Jesus today?

Here’s an excerpt which highlights the parallels between Mary actions and love and Christ’s actions throughout Holy Week:

Mary acts out of faith even when she confronts a painful reality–she acknowledges Jesus’ predictions of His death and burial–she believes what His disciples refused to hear.

Jesus prays a few days later to have the reality of suffering lifted from Him, but in obedience, He perseveres out of faith and love for the Father.

Mary acts out of her steadfast love for the Master–she is showing single-minded devotion in the face of criticism from the disciples.

Jesus, on the cross,  shows forgiveness and love even to the men who deride and execute Him.

Mary acts out of significant personal sacrifice–pouring costly perfume worth a full year’s wages–showing her commitment to Christ.

Jesus willingly gives the ultimate sacrifice of Himself–there is no higher price to pay.

Mary responds to His need–she recognizes that this moment is her opportunity to anoint the living Christ, and His response clearly shows He is deeply moved by her action.

Jesus, as man Himself, recognizes humanity’s need to be saved, and places Himself in our place. We must respond, incredulous,  with gratitude.

Jesus tells Mary of Bethany (and us),  in response to the disciples’ rebukes, that it is her action that will be told and remembered.   She did what she could at that moment to ease His distress at what He would soon confront.  She did what she could for Him–humbly, beautifully, simply, sacrificially …

The full post is here.

***

Some songs that tie in with this reflection on the theme of Mary’s offering to Christ:

Pour My Love on You.  Phillips, Craig & Dean, from their album Let My Words Be FewiTunes

Alabaster Box  CeCe Winans, from her album Alabaster BoxiTunes

At Your Feet, Casting Crowns from their album Until the Whole World Hears, iTunes

art credit:  SusanBaily.org

***

In reading the account of Mary and Jesus found in John 12, I was startled by the verse that suggests that the perfume Mary’s sacrificed was worth 300 denarii (silver coins, perhaps worth about $20 each).  Yet Judas, who complains about Mary’s wastefulness, sold Jesus for only 30 silver coins! (It’s not specified that these are denarii, Scripture merely says “pieces of silver.”*) I have never consciously juxtaposed these two figures before.  Comparing Mary and Judas is sobering – do I give to Jesus without counting the cost or am I always trying to protect my self interest – no matter how petty?

In closing, I like  how one commentator describes how Mary’s sacrifice prefigures Christ’s lavish grace towards us all:

She had possession of the alabaster box and she chose to share it with her Lord.  She did not hoard it for herself or try to sell it, as the disciples would have liked, merely for monetary gain.  Its contents were more precious to her than any amount of money.  In fact, she gave expecting nothing in return, kind of like how God bestows us with His Grace even though we don’t ask for it.  It’s a free gift.  The perfume from that alabaster jar was like God’s grace poured out for all of us.

art credit: (Alabaster Jar)

*note:  The ESV online study Bible notes for Matt 26:15 suggest these pieces of silver paid to Judas may have been worth 4 months wages, which would make them equivalent to 120 denarii, still less than the perfume.

***

Update: not to get distracted by numbers and monetary values, but I found a cool online calculator which lets you convert Hebrew Biblical units into Roman Biblical units – thus you can convert from Shekels to Denarii.  The ESV notes for Matt. 26 suggest that Judas may have been paid 30 Shekels – in accordance with the passage in Exodus that sets the reimbursement for a slave gored by an ox at 30 Shekels.

So my question was, how do 30 Shekels compare with 300 Denarii?

This Biblical Unit Converter gives an idea: according to that site, 30 shekels = about 89 denarii.  Or, in reverse, 300 denarii = 101 shekels.  No matter how you measure it, Mary’s sacrifice is staggering when compared with the “rewards” of Judas’ betrayal of Christ.


Praying for the Church – “turn Your steps toward these everlasting ruins”

December 14, 2011

Lately I’ve been thinking and praying a lot about the brokenness and weakness and seeming fragility of the Church.  I left a comment on the blog Stand Firm yesterday which sums up some of my frustration and grief over the Church’s failure on this side of Heaven to be the radiant Bride, pure and victorious, which Christ died to redeem for Himself.  Here’s part of what I wrote:

I’ve been mostly off the blogs in recent weeks and very much hesitating to jump into this discussion [about the AMiA break from the Province of Rwanda], but I was struck by [a previous commenter's] heart cry:

I know it sounds trite and simplistic, but I only want the church Jesus is building.  Can someone please tell me where it might be today?

It echos a cry raised in Africa as well in circumstances and a context about as far removed from the Anglican Communion, TEC and AMiA messes as you can get.

The context I’m thinking of a 1st generation church in what has been an unreached people group, where the nascent “church” is very much a network of local cell groups, underground, about as close to the Pauline 1st century context as it’s probably possible to find today.  There is much to rejoice in.   Twenty-five years ago there were no known believers in this people group.  So the fact that there are believers and a nascent church is a wonderful miracle.  And yet at times it’s tempting to despair at the pride and sin and immaturity and divisions in the lives of these new believers and their leaders.  Our cry is for a pure, spotless, radiant church that reflects the fullness and perfect measure of Jesus, where believers speak the truth in love, where they serve out of love for God, not for personal gain, etc. etc.  We see so little maturity and so little transformation “from glory into glory.”

This morning, I read Psalm 74 as part of my devotional reading, and I was struck by how it could be used as a cry for the Church, a cry for God’s rescue & care and deliverance for His people from the enemies that seek to ruin Her and make Her an object of scorn and mockery instead of a display of His glory and splendor.

These verses particularly resonated with me and I poured them out to the Lord in prayer as a cry for the Church – the Church and believers in the nascent church described above, the AMiA, ACNA, TEC and the Anglican Communion – and also as a prayer for my own life and heart, as one of the sinful broken people who is part of the Church Christ died for.

Ps 74:2-3, 18-19, 22a (NIV)
Remember the people you purchased of old, the tribe of your inheritance, whom you redeemed– Mount Zion, where you dwelt.    Turn your steps toward these everlasting ruins,all this destruction the enemy has brought on the sanctuary.

Remember how the enemy has mocked you, O LORD, how foolish people have reviled your name.  Do not hand over the life of your dove to wild beasts; do not forget the lives of your afflicted people forever.

Rise up, O God, and defend your cause …

“Turn Your steps toward these everlasting ruins.”  Yes, the Church oftentimes seems to be very aptly described as everlasting ruins, in need of God’s restoration, rebuilding, renewing.  O Lord come near.  Defend Your cause, do not forsake us!

Psalm 74 reminds us of the Lord’s power and sovereignty, that nothing is impossible for Him, giving us hope to trust that He can (and WILL) build, keep, protect, defend, restore and redeem His Church, His people:

But you, O God, are my king from of old; you bring salvation upon the earth. It was you who split open the sea by your power; … It was you who opened up springs and streams; you dried up the ever flowing rivers.  The day is yours, and yours also the night; … It was you who set all the boundaries of the earth…

The rest of my comment at Stand Firm yesterday tried to focus on our Hope in Christ and His promises:

And yet if we believe God’s promises we WILL see it [that transformation from glory into glory].

I keep coming back to over and over again the wonderful truth and promise in Eph 3:10-11

His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord.

God’s purposes never fail, they are ALWAYS perfectly fulfilled, and God has willed and designed through this awful fragile fallible sin-ridden Body called the Church to display His wisdom and greatness and glory to the powers of hell.  He will have the victory!  He will complete the work He has begun in His people.

One of my hopes and prayers in this AMiA mess, thus, is that God would somehow get greater glory. As the utter weakness of all church structures and leaders, and the ugliness of sin is once again visibly on display for all to see, may God shine forth out of these cracked clay pots and astound the world at the beauty He is able to bring forth out of what looks to be an unredeemable mess.  He is the God of redemption, He Himself is our redeemer.

Come Lord Jesus.  May our redemption not only be a confession of words, but a reality demonstrated in transformed lives.

So Yes Lord, we cry “turn Your steps toward these everlasting ruins!”  May they, may we, may I be a display for Your glory, built on the foundation of Christ, exalting Him, even in our weakness.

—-

By the way, for those who want to reflect further on God’s eternal purpose for the Church and the passage I’ve quoted above from Eph. 3, I highly recommend listening to John Piper’s exegesis of Ephesians 3 from the Lausanne Conference in South Africa last year, which I had the awesome joy and privilege of attending.  That exegesis, along with the amazing experience of being gathered together and worshipping with 4000+ other believers from virtually all the countries of the world did so much to expand my vision for the Church and to help me catch a glimpse of its beauty, stirring up my passion to pray for the fulfillment of God’s promises to complete His work and fulfill His purposes in us.

The links to John Piper’s talk (broken into two videos) are here:

Part1Part2

A blessed Advent to all.


INDEX OF ALL LENT POSTS: 2006 – 2009

February 16, 2010

lent

We’ve created this index of all Lent entries on the blog to help readers easily find the many different varieties of Lenten resources and devotionals we have posted in past years.

A Blessed Lent to all of our readers!

(last updated Feb 16, 2010)

1. Our Lent entries by category:

All of our Lent entries
Lent Devotionals
Lent: Family & Children
Lent Prayers
Lent Quotes
Lent Resources

Full index follows below

Read the rest of this entry »


Easter Quotes: St. John Chrysostom – Christ is risen and life is liberated!

April 21, 2009

Below is the final section – probably the best known portion – of St. John Chrysostom’s Easter sermon.  May the Lord fill us with joy as we remember these truths and may the Lord help us live in the victory of His conquest over sin and hell.  In Christ’s resurrection we are freed from the slavery to sin and liberated to truly live in His abundant life, to become who He created us to be.  Hallelujah! Hallelujah!  Hallelujah!

descentamongthedead

Art Credit:  Christ’s Descent among the Dead

***

Christ is Risen, and you, o death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead;
for Christ having risen from the dead,
is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power forever and ever. Amen!

***

Listen:  The Victor (Keith Green, No Compromise, 1978 )  iTunes link

Or you can watch a live 1978 performance of the song by Keith Green here.

some of the lyrics:

Swallowed into earth’s dark womb
Death has triumphed, That’s what they say
But try to hold Him in the tomb
The Son of Life rose on the third day

Just look
The gates of hell
They’re falling!
Crumbling from the inside out
He’s bursting through
The walls with laughter (Hah!)
Listen to the Angels shout

It is finished
He has done it
Life conquered death
Jesus Christ
Has won it!

His plan of battle
You know it fooled them all
They led Him off to prison to die
But as He entered Hades hall
He broke those hellish chains with a cry

Just listen to those demons screaming
See Him bruise the serpent’s head
The prisoners of Hell
He’s redeeming (Oh!)
All the power of death is dead


A Prayer of Adoration for Easter: Te Deum Laudamus

April 17, 2009

From our archives, originally posted January 12, 2005

ADORATION: Te Deum Laudamus

Fra Angelico, Transfiguration

Te Deum Laudamus (1662 BCP)

WE praise thee, O God : we acknowledge thee to be the Lord.
All the earth doth worship thee : the Father everlasting.
To thee all Angels cry aloud : the Heavens, and all the Powers therein.
To thee Cherubin and Seraphin : continually do cry,
Holy, Holy, Holy : Lord God of Sabaoth;
Heaven and earth are full of the Majesty : of thy glory.
The glorious company of the Apostles : praise thee.
The goodly fellowship of the Prophets : praise thee.
The noble army of Martyrs : praise thee.
The holy Church throughout all the world : doth acknowledge thee;
The Father : of an infinite Majesty;
Thine honourable, true : and only Son;
Also the Holy Ghost : the Comforter.
Thou art the King of Glory : O Christ.
Thou art the everlasting Son : of the Father.
When thou tookest upon thee to deliver man : thou didst not abhor the Virgin’s womb.
When thou hadst overcome the sharpness of death : thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God : in the glory of the Father.
We believe that thou shalt come : to be our Judge.
We therefore pray thee, help thy servants : whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy Saints : in glory everlasting.
O Lord, save thy people : and bless thine heritage.
Govern them : and lift them up for ever.
Day by day : we magnify thee;
And we worship thy Name : ever world without end.
Vouchsafe, O Lord : to keep us this day without sin.
O Lord, have mercy upon us : have mercy upon us.
O Lord, let thy mercy lighten upon us : as our trust is in thee.
O Lord, in thee have I trusted : let me never be confounded.

art credit: Web Gallery of Art Fra Angelico, Transfiguration, 1440-41, Fresco, Convento di San Marco, Florence


St. Hippolytus – Christ is Risen!

April 13, 2009

resurrection-rubens

Art Credit: Web Gallery of Art

RUBENS, The Resurrection of Christ, c. 1612

***

Listen: Christ the Lord is Risen Today  (iTunes link)

(Steve Green, Hymns, A Portrait of Christ, 1992)

***

Christ is Risen: The world below lies desolate
Christ is Risen: The spirits of evil are fallen
Christ is Risen: The angels of God are rejoicing
Christ is Risen: The tombs of the dead are empty
Christ is Risen indeed from the dead,
the first of the sleepers,
Glory and power are his forever and ever

St. Hippolytus (AD 190-236)

source: Churchyear.net


RISEN! The Strife is O’er, Alleluia, Alleluia, Alleluia!

April 12, 2009

resurrection3(art credit: Web Gallery of Art)

***

LISTEN: The Strife is O’er

(Truro Cathedral Choir, from the Album Easter Joy, iTunes link)

***

The strife is o’er, the battle done;
The victory of life is won;
The song of triumph has begun: Alleluia!

Alleluia! Alleluia! Alleluia!

The powers of death have done their worst;
But Christ their legions hath dispersed;
Let shouts of holy joy outburst: Alleluia!

Alleluia! Alleluia! Alleluia!

The three sad days are quickly sped;
He rises glorious from the dead;
All glory to our risen Head! Alleluia!

Alleluia! Alleluia! Alleluia!

He closed the yawning gates of hell;
The bars from heaven’s high portals fell;
Let hymns of praise His triumphs tell! Alleluia!

Alleluia! Alleluia! Alleluia!

Lord, by the stripes which wounded Thee,
From death’s dread sting Thy servants free,
That we may live, and sing to Thee: Alleluia!


Encouagement for Lent: John Donne’s Wilt Thou Forgive?

March 20, 2009

From our archives, originally posted in March 2006.

Wilt Thou Forgive? — John Donne

Filed under: Repentance, Adoration, Lent 2006, Anglican Bloggers Lenten Devotionals, Illustrated Devotionals, Poems, Hymns & Songs

Matt Kennedy’s wonderful meditation on Romans 8:1 so encouraged me last night. And then, shortly afterwards, I came across this wonderful poem / hymn by John Donne while browsing online. For those frustrated by their sins this Lent, feeling powerless, wondering how God can forgive yet again, be reminded “He hast done” and be encouraged by following truths and promises of Scripture and the beautiful hymn of John Donne.

Eph 1:7-8
In [Christ] we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us with all wisdom and understanding.

Col 1:13-14, 21-22
For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. […] Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation…

Heb 9:28
… so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

I Jn 1:9
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
—–

A HYMN TO GOD THE FATHER.
by John Donne

The tune for the following hymn is here. Several versions of the hymn are also available for download at iTunes or Amazon, for instance this version at iTunes from the album Harmonia Sacra & Divine Anthems.

LISTEN ONLINE HERE


WILT Thou forgive that sin where I begun,   prodigal-son
Which was my sin, though it were done before?
Wilt Thou forgive that sin, through which I run,
And do run still, though still I do deplore?
When Thou hast done, Thou hast not done,
For I have more.

Wilt Thou forgive that sin which I have won
Others to sin, and made my sin their door?
Wilt Thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When Thou hast done, Thou hast not done,
For I have more.

I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore ;
But swear by Thyself, that at my death Thy Son
Shall shine as he shines now, and heretofore ;
And having done that, Thou hast done ;
I fear no more.

——————————————————————————–
Source:
Donne, John. Poems of John Donne. vol I.
E. K. Chambers, ed.
London, Lawrence & Bullen, 1896. 213.

— art credit: Rembrandt, The Return of the Prodigal Son, 1669 – from the web gallery of art


From our Archives: Matt Kennedy’s 2006 refection on Holy Despair

March 19, 2009

We posted this Lenten meditation by Fr. Matt Kennedy exactly 3 years ago as a “bonus meditation” in our 2006 Anglican Blogger’s Lenten Devotional series.  I came across this again today as I was retrieving several other entries from our archives.  I needed the reminder and encouragement Fr. Matt offers here three years ago, and I needed it again today.

Here is the “money section” – the truth I really need to grab a hold of today and daily:

Sin is condemned in sinful man through the sin offering of Christ’s own body and blood on the cross. And because of that offering and sacrifice, those who believe, those who come to the point of holy despair, have access to a Power deeper, stronger, and more ancient than the rotted roots of sin entwined about our souls.

Surrendering our roots to that Power is the struggle that consumes our present life. But thanks be to God, it is a temporary struggle against a defeated foe.

Thanks be to God indeed!

***

Matt Kennedy: Holy Despair

A bonus entry tonight in the Anglican bloggers’ collaborative Lenten Devotional Series. Thanks Matt+ for sharing this with us!
—-
Holy Despair

A Lenten meditation by The Rev. Matt Kennedy
Romans 8:1-4 (from the daily lectionary for Sunday March 19th, 2006)

“Therefore, there is now no condemnation for those who are in Christ Jesus…” (Romans 8:1)

One of my favorite radio preachers often reminds his listeners that when you see a “therefore” in the bible you always need to ask yourself, “what is the therefore there for?” In this case, the “therefore” in Romans 8:1 refers to Paul’s description of his own personal struggle with besetting sin in chapter 7. “For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing…” (Romans 7:19)

There are some who contend that the struggle he recounts in chapter 7 is an experience pulled from his pre-conversion memory; that Christians cannot and do not experience such failure and heartbreak.

While I’m sympathetic to the argument, I think the majority view, that Paul is describing his Christian experience, corresponds more with the surrounding chapters which describe the process of Christian sanctification, of being cleansed and purified by God while struggling personally against the old sin nature. It would be odd, in my opinion, to use a pre-conversion memory as an illustration here.

But that’s not the only reason I think so. My own Christian experience both personally and as a pastor tells me that moral falls and failures are, unfortunately, a normative part of the believer’s life. I don’t necessarily mean egregious, notorious falls. I mean the daily private personal ones; the falls and failures nobody sees but God—those impulsive and ingrained habits of thought word, and sadly, deed, that daily darken the life of the believer.

Shouldn’t believers, new creations, be done with these?

Yes we should, but no we aren’t.

As I look back over my walk with Christ, I see a trail of divine victories. The most vile, vicious, and deadly behaviors that slowly devoured me before my conversion have been brought to heel. Christ has conquered.

And yet even as those have been nailed to the cross, I find myself clinging inwardly to their roots. And even as those roots are exposed and destroyed by the Spirit’s refining fire, deeper and stronger roots come to light.

I am brought to despair.

As the Spirit daily illumines the deeper recesses of my heart, I see myself as I am and cannot stand the sight.

But this despair is common. The true contemplation of God’s glory, said Calvin, brings man to a truthful contemplation of himself. It is the resulting recognition of utter personal unworthiness that leads nonbelievers to salvation and believers to repentance.

It is this holy despair that leads Paul to fall at Christ’s pierced feet and cry out, “What a wretched man I am! Who can rescue me from this body of death?”

And it is those same pierced feet that evoke the answer, “Thanks be to God—through Jesus Christ our Lord!”

Holy despair leads Paul again and again to the grace of God and the power of his Spirit and the foot of his cross.

And it is the cross that overshadows the first passages of Romans 8.

“There is now,” says Paul, “no condemnation for those who are in Christ Jesus…For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. ” (Romans 8:1-4)

Sin is condemned in sinful man through the sin offering of Christ’s own body and blood on the cross. And because of that offering and sacrifice, those who believe, those who come to the point of holy despair, have access to a Power deeper, stronger, and more ancient than the rotted roots of sin entwined about our souls.

Surrendering our roots to that Power is the struggle that consumes our present life. But thanks be to God, it is a temporary struggle against a defeated foe.

Thanks be to God that there is now no condemnation for those who are in Christ Jesus.


The Rev. Matt Kennedy is the rector of Church of the Good Shepherd, in Binghamton, NY, and a regular feature writer for StandFirm.


St. Patrick’s Breastplate Prayer (aka the Lorica)

March 17, 2009

We first posted this prayer 5 years ago.  It was perhaps the most popular entry of all on the old L&B site, so popular in fact that we eventually linked it on our sidebar under the category of “Lent & Beyond favorites.”

***

Wednesday, March 17, 2004

St. Patrick’s Breastplate Prayer

The following prayer/hymn is usually attributed to St. Patrick. I don’t think I’d ever read the whole thing before. What a powerful prayer! There is the traditional translation by Cecil Frances Alexander first, then a more modern translation of the prayer following.

As we engage in spiritual warfare for our church, this may be a prayer to learn well and return to often!
———-

The Lorica, or, St. Patrick’s Breastplate

I bind unto myself today
the strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.


I bind this day to me forever,
by power of faith, Christ’s Incarnation;
his baptism in the Jordan river;
his death on cross for my salvation;
his bursting from the spiced tomb;
his riding up he heavenly way;
his coming at the day of doom:
I bind unto myself today.

I bind unto myself the power
of the great love of cherubim;
the sweet “Well done” in judgement hour;
the service of the seraphim;
confessors’ faith, apostles’ word,
the patriarchs’ prayers, the prophets’ scrolls;
all good deeds done unto the Lord,
and purity of virgin souls.

I bind unto myself today
the virtues of the starlit heaven,
the glorious sun’s life-giving ray,
the whiteness of the moon at even,
the flashing of the lightning free,
the whirling wind’s tempestuous shocks,
the stable earth, the deep salt sea,
around the old eternal rocks.

I bind unto myself today
the power of God to hold and lead,
his eye to watch, his might to stay,
his ear to hearken to my need;
the wisdom of my God to teach,
his hand to guide, his shield to ward;
the word of God to give me speech,
his heavenly host to be my guard.

Against the demon snares of sin,
the vice that gives temptation force,
the natural lusts that war within,
the hostile men that mar my course;
of few or many, far or nigh,
in every place, and in all hours
against their fierce hostility,
I bind to me these holy powers.

Against all Satan’s spells and wiles,
against false words of heresy,
against the knowledge that defiles
against the heart’s idolatry,
against the wizard’s evil craft,
against the death-wound and the burning
the choking wave and poisoned shaft,
protect me, Christ, till thy returning.

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me,
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

I bind unto myself the Name,
the strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.
Of whom all nature hath creation,
eternal Father, Spirit, Word:
praise to the Lord of my salvation,
salvation is of Christ the Lord.

An alternate translation, by Kuno Meyer, is the following:

I arise today
Through a mighty strength,
the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness
Of the Creator of Creation.

I arise today
Through the strength of
Christ’s birth with His baptism,
Through the strength of
His crucifixion with His burial,
Through the strength of
His resurrection with His ascension,
Through the strength of
His descent for the judgement of Doom.

I arise today
Through the strength of
the love of the Cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of the resurrection
to meet with reward,
In the prayers of patriarchs,
In prediction of prophets,
In preaching of apostles,
In faith of confessors,
In innocence of holy virgins,
In deeds of righteous men.

I arise today
Through the strength of heaven;
Light of sun,
Radiance of moon,
Splendour of fire,
Speed of lightning,
Swiftness of wind,
Depth of sea,
Stability of earth,
Firmness of rock.

I arise today
Through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak to me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s host to save me,

From snares of devils,
From temptation of vices,
From every one who shall wish me ill,
Afar and anear,
Alone and in a multitude.
I summon today all these powers
between me and those evils,

Against every cruel merciless
power that may oppose my body
and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of women and
smiths and wizards,
Against every knowledge
that corrupts man’s body and soul.

Christ to shield me today
Against poising, against burning,
Against drowning, against wounding,
So there come to me
abundance of reward.

Christ with me, Christ before me,
Christ behind me,
Christ in me, Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of
every man who thinks of me,
Christ in the mouth of
every one who speaks of me,
Christ in the eye of
every one who sees me,
Christ in every ear
that hears me.

I arise today
Through a mighty strength,
the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness
Of the Creator of Creation.

Prayer for March 17: St. Patrick’s Day:
Almighty God, who in your providence chose your servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of you: Grant us so to walk in that light, that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever. Amen.


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