Diocese of South Carolina

November 22, 2014

Awaiting results of litigation–

Our Father in heaven,
When Jesus gave up His spirit on the cross, the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life.
O blessed tear in temple veil, translating the ark into our hearts, translating Your life into our spirits!

Praise the Lord, all you nations.
Praise him, all you people of the earth.
For his unfailing love for us is powerful;
the Lord’s faithfulness endures forever.
Praise the Lord!

O blessed tear in time and space! In adoration Your creature earth did quake! We bless You, O Lamb that was slain, leaping across the mountains, bounding over the hills; weaving in and out, over and through time and space. You are the same yesterday, today, and forever.

Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Praise the Lord, all you people of the Diocese of South Carolina! The winter is past indeed. Worthy is the Lamb. His unfailing love is powerful, and His faithfulness endures forever. Amen.

Song of Solomon 2:8-11, Matthew 27:50-52, Hebrews 13:8, Revelation 5:12, Psalm 117

Praise report–Yemen

November 22, 2014

In 2012 and 2013, Lent & Beyond posted many prayers for the nation of Yemen. These recent news reports are related to several of the prayers. Praise God!
Human Rights Watch‘s Alison Des Forges Award celebrates the valor of individuals who put their lives on the line to protect the dignity and rights of others. It has given the award to Arwa Othman, a writer, journalist, anthropology researcher and leading advocate working to end child marriage in Yemen. She laid the groundwork for improving women’s rights in Yemen.
She is donating the international human rights prize money to the country’s tiny and persecuted Jewish minority. Othman made the announcement at a celebration Thursday in the capital city of Sanaa, where roughly half of the country’s Jewish population — numbering fewer than 90 in total — live in a guarded compound.

Patrick Comerford Matthew 25, Christ the King Sunday and preparing for Advent

November 22, 2014

A week or so ago, the Rev. Patrick Comerford, Canon of Christ Church Cathedral, Dublin, posted an excellent reflection on Christ the King Sunday, and how the lectionary readings help prepare us for Advent and Christmas.  It’s a lengthy entry filled with snippets of history and artwork depicting Christ’s Kingship… below are a few excerpts from his discussion of the lectionary readings and their application for us:

Matthew 25: 31-46, Christ the King comes in glory


Preparing for Christ’s coming

This Gospel reading may seem to be a little out of sequence for some. We are preparing for Christmas, you may think, not for Easter. But we forget that so easily. I hear on all the radio chat shows people already talking about this being the Christmas Season … before Advent has even started.

But Advent is the season of preparation for Christmas, and in the weeks beforehand we even prepare for Advent itself, with Lectionary readings telling us about the Coming of Christ.

We have made Christmas a far-too comfortable story. It was never meant to be, but we have made it comfortable with our Christmas card images of the sweet little baby Jesus, being visited by kings and surrounded by adoring, cute little animals. The reality, of course, is that Christmas was never meant to be a comfortable story like that.

Christmas is a story about poverty and about people who are homeless and rejected and who can find no place to stay.

It is a messy story about a child born surrounded by the filth of animals and the dirt of squalor.

It is a story of shepherds who are involved in dangerous work, staying up all night, out in the winter cold, watching out for wolves and sheep stealers.

It is a story of trickery, deceit and the corruption of political power that eventually leads to a cruel dictator stooping to murder, even the murder of innocent children, to secure his own grip on power.

But these sorts of images do not sell Christmas Cards or help to get the boss drunk under the mistletoe at the office party.

That is why in the weeks before Advent we have readings reminding us about what the coming of Christ into the world means, what the Kingdom of God is like, and how we should prepare for the coming of Christ and the coming of the Kingdom of God.


In the lectionary readings for Year A, we have arrived at the last Sunday of readings in Saint Matthew’s Gospel about Christ’s days in Jerusalem immediately after Palm Sunday, although the actual account of Palm Sunday in Matthew 21: 1-22 was passed over in recent Sundays.

The Sunday before Advent now gives us time to pause and reflect on the why, over the past few months, we have been following Christ on his journey to Jerusalem. For it is there that he will be revealed in glory as the Son of Man and the King. […]

The story opens with Christ coming again in glory, sitting on his throne of glory (verse 31), and the nations gathered before him (verse 32). They are not atomised, isolated individuals who are gathered before the throne of Christ: they are the nations – all the nations – that are assembled and asked these very searching questions.

These are questions that are directly related to the conditions that surrounded that first Christmas; questions that directly challenge us as to whether we have taken on board the values of the beatitudes in the Sermon on the Mount (Matthew 5: 3-11; Luke 6: 20-31); questions that ask whether we really accept the values Christ proclaimed at the very start of his ministry when he spoke in the synagogue in Nazareth (Luke 4: 16-19). […]

This Gospel reading challenges us in a way that is uncomfortable, but with things that must stay on our agenda as Christians and on the agenda of the Church.

We are challenged in the epistle reading for this Sunday to ask ourselves: What are the riches of his glorious inheritance among the saints (Ephesians 1: 18)? What is the immeasurable greatness of his great power (verse 19)?

The genius of power is revealed in those who have it and can use it but only do so sparingly. Christ’s choice is not to gratify those who want a worldly king, whether he is benign or barmy. Instead, he displays supreme majesty in his priorities for those who are counted out when it comes to other kingdoms.

Christ rejects all the dysfunctional models of majesty and kingship. He is not coming again as a king who is haughty and aloof, daft and barmy, or despotic and tyrannical. Instead he shows a model of kingship that emphasises what majesty and graciousness should mean for us today – giving priority in the kingdom to the hungry, the thirsty, the stranger, the naked, the sick, and the prisoner (verses 35-36).

As we prepare for Christmas we should be preparing to enjoy time with our families and friends, time for a good winter’s holiday. But we should also remember the reason we have Christmas, the reason Christ came into the world, and the reason he is coming again.

We can look forward to seeing the Christ child in the crib and to singing about him in the carols. But let us also look forward to seeing him in glory. So let us be prepared to see him in the hungry, the thirsty, the unwelcome stranger, those who are naked and vulnerable, those who have no provisions for health care, those who are prisoners, those who have no visitors and those who are lonely and marginalised.

The whole entry is here.


Israel, Gaza, and the West Bank

November 22, 2014

Psalm 91:13 (ESV)
You will tread on the lion and the adder;
the young lion and the serpent you will trample underfoot.

Luke 10:19 (ESV)
Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.

Ephesians 6:15 (ESV)
and, as shoes for your feet, having put on the readiness given by the gospel of peace.

We invite You, Holy Spirit, to step into the spirit man of the Christians in Israel, Gaza, and the West Bank. As they travel the highways and byways, the rivers and the sea, may they tread on the lion and the adder, the young lion, the serpents, and the scorpions and bring peace.
We declare peace along the roads! Peace upon the waters!  Peace that passeth understanding. Amen.

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